Why does everyone hate Jesus

Why does everyone hate the Jesus of History

Does everyone hate the Jesus of History?

The Christian Church is entirely responsible for the fact that everyone, in the modern world, hates the Jesus of History. Popular ‘artists’ exhibit statues of him crucified in urine! Other ‘artists’ portray Jesus as a menstruating god. Not long ago, he was even turned into a successful cartoon character of himself.

Christ in PissUnlike the Prophet Mohammed, who is treated with great respect by Muslims and non-Muslims alike, Jesus is considered a fair target for the world’s casual contempt.

Jesus and palsIt has become fashionable, in the West, to deny that the Jesus of History ever even existed. In Europe or America, it is easier to admit to a history of insanity than an interest in the Jesus of History.

Christians, themselves, are only interested in the death of the Jesus of History. They have, for millennia, obsessed over their concept of the ‘Christ’ as the perfect human sacrifice. In so doing, they have successfully buried the humanity of the Jesus of History, and his spiritual legacy, within a work of literary fiction.

Somewhat unbelievably, the Jewish people have accepted, without question, the Christ myth. Never once in two thousand years did they think to question the truth of the Roman narrative; with the result that they have for centuries enthusiastically cursed the Jesus of History to burn in hell in a pool of his own excrement.

The book ‘The True Sayings of Jesus: the Jesus of History versus the Christ Myth’ , before anything else, is an attempt to right these wrongs – to vindicate the Jesus of History, and his spiritual legacy.

In my book, ‘The True Sayings of Jesus’, I  conclusively demonstrate that the teachings of the Jesus of History, when liberated from the literary fiction in which they are commonly entombed, express the most profound spiritual vision the world has ever seen.

As most of you are aware, two thousand years ago in Judea, as a Hebrew mystic from the Galilee, the Jesus of History was executed by the Romans. The truth is that the Jesus of History was the inheritor of a uniquely Israeli spiritual tradition, which scholars today call ‘Nazarene Judaism’.

The ‘Nazarene’ tradition rejected the Judean cult of animal sacrifice and maintained that the Torah had been forged and subverted by Judean priests. Despite that fact, in every way that you would recognise today as ‘Jewish’, the Nazarenes meticulously maintained the Israeli Hebrew traditions as they understood them at the time.

Shortly after the terrible tragedy of his crucifixion, the identity of the Jesus of History was stolen by Greco-Roman criminals in order to create a money making cult that today we loosely call ‘Christianity’. That theft has resulted in the worst case of literary fraud in the history of written communication.

At the same time, due to the geopolitical realities existing in the 1st century Levant, the entire Hebrew peoples were violently divested of their regional cultural identities by the fundamentalists of the Judean Pharisaic movement.

Rabbinical Judaism, as it came to be called, wiped out a thousand years of religious, cultural and spiritual Israeli history in order to promote the myth of Judean supremacy over an historically homogeneous Hebrew peoples.

Christianity, the fast growing Greco-Roman cult, contributed to the lie perpetuated by Rabbinical Judaism by convincing the world that there really was only one kind of Jew.  Unfortunately, Christian anti-Semitism makes no distinction between Israeli (north) and Judean (south).

We know from contemporary sources that the Nazarene Jewish tradition survived the Jesus of History, and existed as an identifiable ‘Jewish’ sect for several hundred years. Eventually, it was submerged within Rabbinical Judaism and, what was left of the movement, was swallowed up by the rapid growth of Islam. By the 7th century, Nazarene Judaism had disappeared from the eyes of world.

Until, by an accident of history in 12th century Europe, the core Nazarene philosophical paradigms resurfaced in France and Spain. Strangely enough, it was within the Rabbinical Jewish communities of France, and then of Christian held Spain, that the Hebrew mystical tradition was secretly reborn. Much later it came to be known as Kabbalah, which in turn gave birth to the Hasidic movement.

In order to make sense of this confused history,  The Jesus of History project uses modern archaeology  in order to shed new light on the evolution of the Hebrew peoples of the Levant. I will follow the archaeological and textual evidence to demonstrate that the Old Testament was inspired by crucial events in history and reflects the evolving socio-political needs of the Hebrew peoples indigenous to Canaan. I will demonstrate that the Bible  should not be read as ‘history’ but, rather, as a symptom of it.

Contrary to popular belief, the terrible crucifixion of the Jesus of History was not, for the Hebrew peoples, a single defining moment. Rather it was a single tragic event within a long history of tragic events that, together, made up what was a religious and cultural civil war between Judean supremacists and cosmopolitan Israelis of the Galilee.

Since the fall of Israel to Assyrian forces starting in 738 BCE, the Israeli refugees had been subject to religious persecution and cultural repression at the hands of a fast growing Judean theocracy. For the cosmopolitan and deeply spiritual Galileans, having to live with the blind fanaticism of the Judean elites must have felt like being handcuffed to a rabid dog.

Inevitably then, the Jesus of History’s  actions and his teachings were a protest against religious and cultural oppression and a statement against religious fundamentalism.

As much as our work is a defence of the Jesus of History it is also an opportunity, through textual archaeology, to allow the man to speak for himself. His sayings reveal the outline of Nazarene Judaism and will offer insights into the profundity of his vision.

The Evidence  suggests that Nazarene Judaism is the Fifth Way! It offers people an escape from the self-indulgent banality of atheism. It presents a viable alternative to the abomination of Rabbinical Judaism or the masochism of Christianity. Perhaps more importantly, Nazarene Judaism suggests a version of Islam without the violence.

It is my hope that today, in these troubled times, people will be able to find fresh inspiration and guidance from the true sayings of the Jesus of History.

If you enjoyed this blog, you might like to read our blog on Islam and the Jesus of History – five similarities.

Get a copy of the book HERE.

Humpty Dumpty

Was the Jesus of History a God?

Was Jesus a God?

In fact, more importantly, did the Jesus of History believe he was God?

If you don’t understand Greek and Hebrew culture and history it is very hard to make sense of the Gospels. Terms like ‘The Son of Man’ and ‘Son of God’ are tossed around like confetti. Most people are just beaten into submission by the beauty of the language. In many ways, the Gospel writers would have agreed with Humpty Dumpty in the book Alice in Wonderland:

“When I use a word,” Humpty Dumpty said, in rather a scornful tone, “it means just what I choose it to mean- neither more nor less.”

Saint Paul:

Saint Paul, like Humpty Dumpty took a Hebrew word ‘Mashiach’ and made it mean what he wanted it to mean. He took the military idea of the ‘Messiah’ (Mashiach) and turned it into another name for the ‘Son of God’.

To understand the term ‘Messiah’, as it was used in the first century CE, let me give you an example:

Winston Churchill:

Winston Churchill could be called the Mashiach of the British people in the Second World War or perhaps the Spanish might have called Lord Wellington their Mashiach when he helped save them from the French occupation.

The term ‘Messiah’, prior to Saint Paul, did not mean ‘God’ or ‘saviour’ in the spiritual sense.

The term ‘Ben Elohim’  (Son of God) was originally an ‘Elohist’ term to describe the angels. However, like most things ‘Biblical’ the term evolved. It later came to be used to describe the prophets and those directly touched by God but never as ‘gods’ in their own right.

The fundamental principle of the Hebrew religion was, and is, that God is one. It is therefore impossible to think of God, in the first century CE, having a son in the binary sense.

Paul took the Hebrew term ‘Ben Elohim’ and turned it into a literal reference to the ‘Son’ of God in the Greek sense of two independent gods.

Christian texts originally portrayed Christ as a prophet, then as an adopted god and then at the First Council of Nicaea in 325 CE he was declared fully god and equal to Yahweh.

The Gospel Writers:

The gospel writers, through their ‘Christ’, use the term ‘Son of Man’ (Ben A’dam) eighty times as a kind of ‘codeword’ for himself as a ‘Son of God’ – in fact, he uses the term, ‘Son of Man’, almost interchangeably with ‘Son of God’ and ‘Messiah’ – which is linguistically, culturally and historically absurd.

Until Paul, the Hebrew term ‘Ben A’dam’ (Son of Man) had always meant ‘Human being’. Then as now, ‘human’ was not a term for ‘God’.

To be honest, I could have written a complete chapter, if not a book, on how the Jesus of History became God but it would have been a distraction. I feel that it will be more useful to the reader to find out what the Jesus of History was, rather than what he wasn’t.

For the interested reader, I would recommend Professor Bart D. Ehrman and his book

How Jesus became God

Trumps spiritual advisor

Trump’s Spiritual Advisor Versus the Jesus of History

It would be easy to laugh at President Trump’s Spiritual Advisor, Paula White, but it would be a mistake to dismiss her as insane. The truth is that Paula White represents two thousand years of Christian scriptural tradition. It is that tradition that unites Christians in their belief that the closer to God you are the more insane your behaviour becomes. This is where we get the word ‘touched‘ as a euphemism for someone who is obviously insane. It comes from the phrase touched by God‘.

The Jesus of History, on the other hand, taught that the proximity of God brings clarity and light. For him the proximity of God came slowly and in silence. So how could Paula White and the Evangelical Christians be so fatally wrong? How can Christians attribute their own insanity to the Jesus of History?

Greek Spirituality:

Christian snake charmerUnlike Hebrews, the Greco-Romans responsible for the creation of the New Testament lived within a time and a culture that believed that human life was ruled over by many Gods and each of those Gods had his or her own temple and a dedicated Oracle.

The Oracles were individuals who were directly touched by the hand of their God and people would travel thousands of miles to consult the Oracle of their favourite Deity.

In the Greco-Roman tradition, Gods were external to the human experience and therefore any evidence of God must be, by its very nature, supernatural. The proximity of God – to be touched by God – as is implicit in the act of prophecy, was always accompanied by symptoms of psychotic dislocation.

The Oracle of Delphi was one of the most sacred Oracles in all of ancient Greece from about 1400 BCE to 400 CE. Her often manic ravings were highly regarded and her advice affected everything from the outcome of wars to when farmers planted their crops.

The Oracle entered her trance by inhaling sweet-smelling noxious fumes coming from deep fissures underneath the temple, according to the ancient historian Plutarch.

The role of hallucinogenics, of one form or another, in ancient Greek prophecy is well documented.

The fact is that the people of the Greco-Roman world expected their prophets to be stoned out of their minds.

Christian Spirituality:

In the Synoptic Gospels the concept of the proximity of God is an unholy mix of Greco-Roman misunderstanding of Hebrew spirituality seen through the distorted lens of the writer’s Greek expectations.

The term ‘Spirit‘ in the Gospel of Mark was mainly a reference to a concept very similar to the Middle-Eastern idea of the Jinn: a spirit creature who could possess humans.

There was a man in the synagogue with an unclean spirit and he cries out, ‘Ha! What is it to us and you Jesus the Nazarean!…”   Mark 1:23

Mark also mentions that Christ was to be ‘Baptised in the Holy Spirit’ as a kind of magical transfer of God’s power so we can see the concept evolving.

In the Gospel of Luke, we see the word ‘Spirit’ used as a metaphor for ‘God’ and is used in the same way that Saint Paul uses the term ‘Pneuma‘ as something extraneous to the person that has been added like a magical power.

“The Spirit of the Lord is on me” Luke 4:18

With almost the same words, the poet Virgil, in Book VI of the Aeneid describes the Oracle as prophesying in a frenzied state as the power of her god possesses her.

By the time we get to Acts of the Apostles nearly every other verse talks of the Holy Spirit.

“And they were all filled with the Holy Spirit, and began to speak with other tongues, as the Spirit gave them utterance.” Acts 2:4

“And it shall come to pass in the last days, says God, I will pour out of my Spirit upon all flesh, and your sons and your daughters shall prophesy, and your young men shall see visions, and your old men shall dream dreams;” Acts 2:17

In the New Testament, we can see the imposition of a uniquely Greek interpretation of the proximity of God. It’s inevitable then that, for Christians of today, manic behaviour is taken as evidence of the power of their God.

Hebrew Spirituality:

Hebrew culture, on the other hand, rejects the Christian vision of the proximity of God.

In Genesis, God breathes into a human made of clay and gives him the breath of life.

God formed the human out of soil from the ground and blew into his nostrils the breath of life; and the human became a living soul.” Genesis 2:7

The name of God in Exodus 3:14, “Aeie Ashr Aeie” means, “All that was, is and will be.”

For the Hebrew people, God is seen as the soul of all souls and is not extraneous to the person.

According to the Jesus of History the proximity of God can be experienced directly by everyone.

“When the Pharisees demanded of him When will the Kingdom of God come! He replied The Kingdom of God will not come through observation. Neither shall people say: Look! It is here or there! For you will see that the Kingdom of God is within you. ” Luke 17:20-21

The ‘you’ the Jesus of History was referring to was a Pharisee, so he really is saying that God is within all of us – not just Christian believers (as Evangelical Christians would have you believe). When the Jesus of history spoke about the proximity of God he used the word ‘Light’ as a metaphor:

“Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven.”  Matthew 5:16

“But if thine eye be wicked, then all thy body shall be dark. Wherefore if the light that is in thee, be darkness, how great is that darkness?” Matthew 6:23

Matthew 6:23 is a misquote of the Gospel of Thomas 24, which was a first century collection of the sayings.

“There is a light within, the children of light, and that light shines on the whole world. If we don’t become that light there is darkness and we are that darkness.” Gospel of Thomas 24


So why does it matter what the ancient Greeks thought about God and what has that got to do with the Jesus of History. I’ll tell you!

Beliefs have consequences and Christian beliefs have shaped history for two thousand years. It was Evangelical Protestant Christians who created the Ku Klux Clan and forced prohibition on the American people.  Christianity made America in its own image.

Paula White like most Christians is stuck in her head. Christianity gives its adherents no way out. The God they hear is just the sound of their own thoughts. The God they see is just a reflection of their own idea of themselves and has nothing to do with the Jesus of History.

As an example just try this experiment. Find a place where you can be quiet and undisturbed and just take a few breaths. Close your eyes and listen to what’s going on in your head. As the novelty wears off, you will begin to notice your thoughts arising and those thoughts are arising from your feelings and all of those feelings are reactions.

Paula is stuck inside her idea of herself. The sum of her past, how she feels about her past and her expectations for the future forms a distorted window through which she sees her world. This is why her God likes all the things she likes and hates all the things she hates. Paula has her very own personal Jesus.

That’s why Christians find it so hard to understand the nature of evil. That’s how Paula could enthusiastically pray for a child to die in its mother’s womb and that’s why Christians send her millions of dollars to do so. Like most Christians, the God that Paula prays to is the Christ of Myth.

The Jesus of History, on the other hand, taught that God must first be found within, within the silence beneath your idea of yourself. From this silence comes clarity and light. That clarity and light is available to everyone – It’s even available to Paula if she could just stop thinking long enough to listen.